Sri Aurobindo
A
CENTENARY TRIBUTE
Contents
| INTRODUCTION | |
| SECTION I | |
| SRI AUROBINDO: A TRIBUTE | |
| V.V. Giri | |
| THE MESSAGE OF SRI AUROBINDO | |
| Karan Singh | |
| SECTION II | |
| SRI AUROBINDO'S LIFE OF ACTION AND REALISATION | |
| SRI AUROBINDO'S LIFE | |
| Sunit Kumar Chatterjee | |
| SRI AUROBINDO'S EXPERIENCES IN THE REALM OF THE SPIRIT | |
| Kireet Joshi | |
| ACTION AND CONTEMPLATION IN THE LIFE AND WORKS OF SRI AUROBINDO | |
| Angelo Morretta | |
| SECTION III | |
| SRI AUROBINDO : NATIONALIST AND POLITICAL THINKER | |
| SRI AUROBINDO : PROPHET OF INDIAN NATIONALISM | |
| Ramdhari Singh 'Dinkar' | |
| TRANSFORMATION, LEADERSHIP AND FREEDOM IN THE POLITICAL PHILOSOPHY OF SRI AUROBINDO | |
| S. Alam Khundmiri | |
| SECTION IV | |
| SRI AUROBINDO: SEER-POET AND DRAMATIST | |
| SRI AUROBINDO AS SEER-POET | |
| SRI AUROBINDO'S Savitri: THE SYMBOL OF A NEW RENAISSANCE | |
| Murillo Nunes de Azevedo | |
| SRI AUROBINDO THE DRAMATIST | |
| Prema Nandakumar | |
| SECTION V | |
| SRI AUROBINDO'S IMPACT ON INDIAN LITERATURE | |
| SRI AUROBINDO'S IMPACT ON INDIAN LITERATURE | |
| Narendra Sharma | |
| SRI AUROBINDO'S IMPACT ON GUJARATI LITERATURE | |
| Sundaram | |
| SRI AUROBINDO'S IMPACT ON ORIYA LITERATURE | |
| M. N. Sahoo | |
| SRI AUROBINDO'S IMPACT ON KANNADA LITERATURE | |
| Vinayak Krishna Gokak | |
| SECTION VI | |
| SRI AUROBINDO'S AESTHETICS AND INDIAN LITERATURE | |
| SRI AUROBINDO'S AESTHETICS | |
| V. Raghavan | |
| SRI AUROBINDO'S AESTHETICS AND TELUGU LITERATURE | |
| C. N. Sastry 'Amarendra' | |
| SRI AUROBINDO'S AESTHETICS AND MALAYALAM LITERATURE | |
| A. Aiyappan | |
| SRI AUROBINDO AND URDU LITERATURE | |
| Waheed Akhtar | |
| SRI AUROBINDO AND DOGRI LITERATURE | |
| Padma Sachdev | |
| SECTION VII | |
| SRI AUROBINDO AS CRITIC AND INTERPRETER OF POETRY, ART AND SCRIPTURE | |
| SRI AUROBINDO THE CRITIC OF POETRY | |
| Umashankar Jos hi | |
| SRI AUROBINDO THE CRITIC ART | |
| Mulk Raj Anand | |
| SRI AUROBINDO'S INTERPRETER OF THE VEDAS AND THE UPANISHADS | |
| T. M. P. Mahadevan | |
| SECTION VIII | |
| SRI AUROBINDO'S PHILOSOPHY, SOCIAL THOUGHT AND INTEGRAL YOGA | |
| SRI AUROBINDO'S EVOLUTIONARY CONCEPT OF MAN | |
| L. G. Chincholkar | |
| Kishor Gandhi | |
|
FROM MODERN SCIENCE TOWARDS SRI AUROBINDO'S INTEGRAL KNOWLEDGE |
|
| Pierre R. Etevenon | |
| R. R. Diwakar | |
| SECTION IX | |
| THE PROBLEM OF HUMAN UNITY | |
| Olivier Lacombe | |
| Hajime Nakamura | |
| S. Takdir Alisjahbana | |
| C.I. Gulian | |
| James F. T. Bugental | |
| V. Madhusudan Reddy | |
| SECTION X | |
| SRI AUROBINDO AND HUMAN UNITY | |
| Amaury de Riencourt | |
| Haridas Chaudhuri | |
| Edith Schnapper | |
|
THE CONTEMPORARY CONSCIOUSNESS AND ITS URGE TOWARDSUNITY: AN AUROBINDIAN PERSPECTIVE |
|
| Aster Patel | |
| Arabinda Basu | |
| SECTION XI | |
| TOWARDS THE FUTURE | |
| Navajata | |
| APPENDICES | |
| I | |
|
NATIONAL COMMITTEE FOR THE SRI AUROBINDO BIRTH CENTENARY, 1972 |
|
| II | |
| III | |
| IV | |
| V | |
| VI | |
| VII | |
| VIII | |